The Sefer Torah: These are handwritten scrolls of the five books of Moses, produced by a specially trained scribe (Sofer). They are dressed in ornate mantles and silver ornaments to reflect their high status.
The Yad (Pointer): Because the parchment of the Torah is so holy, it is traditional not to touch the ink with bare hands, as oils from the skin could damage it. A pointer, often shaped like a hand with a pointing finger, is used by the reader to follow the text.
Veneration: When the Torah is carried through the synagogue, members of the congregation bow or touch their prayer shawls to the scroll as a sign of devotion and covenantal loyalty.
| Feature | Orthodox Synagogue | Reform Synagogue |
|---|---|---|
| Seating | Men and women sit separately, often with a partition (Mechitza). | Men and women sit together as families. |
| Bimah Position | Often placed in the center of the room to involve the community. | Usually placed at the front, closer to the Ark. |
| Language | Services are conducted almost entirely in Hebrew. | Services use a mix of Hebrew and the local language (e.g., English). |
| Leadership | Only men can be ordained as Rabbis or lead the service. | Both men and women can be Rabbis and lead prayers. |
Identify and Explain: In exams, you are often asked to identify a feature and explain its religious significance. For example, do not just say the Ner Tamid is a light; explain that it represents the Shekhinah (God's presence).
The Prohibition of Idolatry: Always remember that synagogues contain no images of God or people. This is a direct application of the Second Commandment, which forbids the creation of 'graven images'.
The Minyan Requirement: Understand that certain communal prayers cannot take place without a Minyan (a quorum of adults). This emphasizes the importance of the synagogue as a place for collective rather than just individual worship.