Self-esteem refers to an individual's overall sense of self-worth or personal value.
People with high self-esteem are generally more confident in their own perceptions and less likely to seek validation from a group, leading to higher rates of non-conformity.
Conversely, those with low self-esteem may feel a greater need for social acceptance, making them more likely to adopt the behaviors and attitudes of a crowd to avoid rejection.
| Feature | Dispositional Factors | Situational Factors |
|---|---|---|
| Source | Internal (Personality, Morality) | External (Environment, Group Size) |
| Consistency | Stable across different situations | Varies depending on the context |
| Focus | Individual differences | Universal human tendencies |
| Example | High self-esteem resisting a riot | Anonymity leading to deindividuation |
Identify the 'Why': When an exam question asks why an individual resisted a crowd, look for keywords like 'Internal Locus of Control' or 'Post-conventional morality'.
Compare and Contrast: Be prepared to explain how dispositional factors interact with situational ones; for example, a person with an External LOC is more affected by the situational factor of anonymity.
Evaluate the Theory: Remember that dispositional explanations are often criticized for being reductionist, as they may ignore the overwhelming power of a high-pressure environment.
The 'Either/Or' Fallacy: Avoid assuming behavior is only dispositional or only situational; in reality, behavior is usually an interaction between the person and the environment.
Over-generalizing LOC: Having an Internal LOC does not mean a person never conforms; it simply means they are statistically less likely to do so compared to those with an External LOC.
Confusing Morality with Law: In the post-conventional stage, an individual might break the law (e.g., illegal protest) to follow a higher moral principle.